Thoughts come out from pure consciousness due to the faculty of consciousness called imagination (maya). Since one thought is separate from another thought from the perspective of individual thought, there is manyness. Every thought is a separate thing/being from this relative standpoint. However, each thought is made of consciousness itself and hence what appears to be many from the perspective of an individual thought actually is one from the perspective of consciousness.
When a child wants to lift its hand, the hand does go up. When it wants to throw a toy, the toy indeed smashes into something. Since childhood, these desire obeying acts continue to happen throughout life with reasonable consistency. All these make the person believe that the results of actions are in his/her control. Let us say, at some point in early adulthood a man wants to own a mansion. He works very hard towards the fulfilment of this desire throughout his life but when he is in his 80s there is no sign of the mansion. He is not even close to possessing it and hence suffers blaming this or that.
Actually, everything is done by the laws of nature. A thought comes via the brain and the latter is made of nature and hence is controlled by its laws. This thought is processed by the mind and the decision is taken either in favour of it or against it or is kept pending or is forgotten etc. Say, for example a thought of eating sweets comes to the mind of a diabetic person. The mind processes this thought taking into account various factors & feelings and arrives at a conclusion. If decision is favourable, the hand is given the command to pick up a sweet and place it in mouth. Though everything happens automatically, false “I” thinks that it is responsible for doing it. This false “I” taking itself to be the doer is sometimes happy due to its achievements and is sometimes sad due to its failures though in reality this false “I” is not responsible for any of those results. Many times in spiritual teachings it appears that false “I” is treated as the primary problem. Actually false “I” is not the primary problem, it is the doer attached to false “I” that is the main problem. In other words, false “I” identified with doer is the primary problem. False “I” is fine if it is recognised as false.
False “I” + Doer = Bondage
The moment, “I am doer” notion is negated, it is freedom. False “I” can continue to watch the games of the mind without getting attached to them.
*Doership means results of action are in control of the individual.
Q: Why is my mind not in the present moment and how to bring my mind to the present moment 24×7?
A: In modern fast life too much Rajas (activity) could be the major reason for the existence of the habit of living in head. There could be too many tasks in, “To do” list made by your mind and it wants to jump from one task to another quickly. In this case your mind is always looking for, “What next?” and it may even treat a particular task as an obstacle that needs to be got rid of. Perhaps your mind wants to prove something to somebody or your mind is programmed from childhood to do too much work and not to rest etc. You need to do self inquiry to find out the real cause of this attitude applicable in your case, to slow down and to concentrate on doing one thing at a time .
While self inquiry is the fastest method of purification, Karma Yoga attitude is also very effective to mellow down Rajas.